“(A)n idea that is not very popular these days — at least not in the United States, is an almost collective yearning for complete happiness. That idea is this: A person can only become a fully formed human being, as opposed to a mere mind, through suffering and sorrow. This notion would seem quite strange, possibly even deranged, in a country in which almost 85% of the population claims, according to the Pew Research Center, to be “very happy” or at least “happy.”
Indeed, in light of our recent craze for positive psychology — a brand of psychotherapy designed not so much to heal mental illness as to increase happiness — as well as in light of our increasing reliance on pills that reduce sadness, anxiety and fear, we are likely to challenge Keats’ meditation outright, to condemn it as a dangerous and dated affront to the modern American dream.
But does the American addiction to happiness make any sense, especially in light of the poverty, ecological disaster and war that now haunt the globe, daily annihilating hundreds if not thousands? Isn’t it, in fact, a recipe for delusion?
And aren’t we merely trying to slice away what is most probably an essential part of our hearts, that part that can reconcile us to facts, no matter how harsh, and that also can inspire us to imagine new and more creative ways to engage with the world? Bereft of this integral element of our selves, we settle for a status quo. We yearn for comfort at any cost. We covet a good night’s sleep. We trade fortitude for blandness. “
Related book: “Against Happiness: In Praise of Melancholy.”
